Multiculturalism1 and the Politics of Nationalism in the Global Age

Global changes have provided the conditions for the emergence of new theoretical discourses that pose a powerful challenge to modern assumptions regarding the unity of nationalism and culture, the state and the nation, and national identity and the universal imperatives of a common culture. The historic and spatial shifts that have, in part, produced new forms of theorizing about globalization, the politics of diaspora, immigration, identity politics, multiculturalism, and postcolonialism are as profound intellectually as they are disruptive politically. ² Judith Squire captures the scope of these changes while expressing some reservations about what they have come to mean as they are rapidly absorbed into new theoretical discourses: The global economy is a given in our life now: transnational corporations cross borders to maximize productivity and transnational intellectuals cross academic boundaries to maximize knowledge. The academic discipline, along with the national state, is subject to powerful forces of change. And, as we might acknowledge the failings of the old model of state sovereignty and hegemonic nationalism but nonetheless remain deeply skeptical about the gains to be had from the free movement of international capital around the globe in pursuit of profit, so we must be attuned to the benefits of jettisoning the status of empirical area studies, the constricting patriarchal academic canons and oppressive hierarchical department structures, but also the pitfalls. ³.